Monday, 10 March 2025

Vengeance

 

Gen 34:25

Three days later, while all of them were still in pain, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, took their swords and attacked the unsuspecting city, killing every male.

This infamous incident happened at the town called Shechem, the very place where God appeared to Abram and promised him that this land would one day belong to his generations to come (Gen 12:6-7). Abram built an altar there to the Lord, and this meant that that piece of land was dedicated to Yahweh, the only living God.

The dedication of the land is re-enforced by Jacob, who arrived at Shechem, bought a piece of land from the people of Hamor, and also built an altar there which he named El Elohe Israel, meaning ‘God, God of Israel’ (Gen 33:1 – 34:31).

Then the unthinkable happened – Dinah, the daughter of Jacob, went out with the daughters of the land (from a pagan nation) and Shechem the Hivite, Hamor’s eldest son and therefore next in line to rule, captured her and raped her. In Gen 34:3 we read that he fell in love with her and asked his father to arrange for him to marry her. He made very generous offers to Jacob, promising to pay any dowry that they asked for; giving them the freedom of the land to live and trade in; and to live with them as family and in peace.

Jacob’s sons were grieved and angry when they heard what had happened to Dinah, and rightfully so. However, their bitterness and unforgiveness drove them to commit a terrible sin. They convinced Hamor and his people to get circumcised, and on the third day, when all the men were in pain, they attacked - killing all the males and taking the women, children, livestock and material possessions for themselves.

We may think that Shechem got what he deserved, and that Simeon and Levi defended their sister’s honour. But there is a spiritual dimension here that came into play when the men were circumcised under the authority and directive of the sons of Abraham – they were brought into the covenant of God! They became blood-brothers, and the Israelites thus deceived and killed their own family, a family that was prepared to do the honourable thing and make restitution for the wrong they had committed.

Jacob seriously disapproved of this conduct of Simeon and Levi, as we read in Gen 49:5, and his last words to them were “… cursed be their anger, for it was fierce, and their wrath, for it was cruel. I will divide them in Jacob and scatter them in Israel.”  The women they had conquered brought idols into the camp with them, which Jacob buried there, starting the defilement of the land which would have serious consequences later in Israel’s history.

(Credit to Gerda Venter)

Pearls to ponder:

 One sin does not justify another. All vengeance belongs to God (Rom12:19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord.) Are you secretly harbouring vengeance in your heart?

Forgive


Monday, 3 March 2025

Jesus in symbolism

 

Luke 22:19

And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”

The Feast of Pesach is fast approaching, where Jews all over the world will be celebrating the onset of the exile journey which their ancestors undertook through the Sinai desert all those years ago. It began when they had to paint their doorframes with the blood of a lamb in order that the angel of death would pass over their home and not kill their firstborn sons. They roasted and ate this lamb, dressed in travelling clothes, and then left on their journey out of Egypt that very same night.

 This feast is celebrated with deeply embedded customs, some given by God in the Torah, some evolving from the culture in which they found themselves.

One of the rituals involve having three pieces of unleavened bread (called Matzah) on the table. Nobody in Judaism remembers why it is specifically three. But in hindsight, we can see the beautiful symbolism of their and our Messiah Jesus Christ in this Pesach practice. Three pieces of unleavened bread points to the Trinity of Father, Son and Holy Spirit. The middle of these three pieces (therefore referring to the Son) is removed, and then broken in two. So too Jesus’s body was broken on the cross – which is what Jesus alluded to when He took bread, broke it, and gave it to His disciples to eat in remembrance of Him.

This broken piece of bread is called the afikomen, meaning that which comes after. It is wrapped in a cloth and hidden away, to be eaten after the main meal. Similarly, Jesus’s body was wrapped in burial cloths and hidden away in a tomb. The missing bread is searched for, and when found, unwrapped, and eaten. We know that Israel is still searching for her Messiah, but He has come and will come again after great tribulation befalls His people, and then their eyes will finally be opened – they will have unwrapped senses to recognize Him!

We know from Rom 11: 25 (I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in) that the veil preventing Israelites from recognizing Jesus in their feasts was put there so that we as Gentiles might also participate in the salvation He brings. And for this we are eternally grateful!

But at the same time, let us fervently pray that our Jewish friends will have the eyes of their hearts enlightened by Holy Spirit, to fully comprehend the meaning of the feasts they so faithfully and meticulously keep celebrating!

Pearls to ponder:

Let our hearts be filled with wonder and amazement when we come to realize that our God has created His feasts with an incredible amount of detail which all point to Jesus our Saviour – no earthly being could have orchestrated this!

Passover song