Legalism

 

John 5:8-10

Then Jesus said to him, “Get up! Pick up your mat and walk.” Instantly, the man was healed! He rolled up his sleeping mat and began walking! But this miracle happened on the Sabbath, so the Jewish leaders objected. They said to the man who was cured, “You can’t work on the Sabbath! The law doesn’t allow you to carry that sleeping mat!”

There are many stories in the Gospels where Jesus healed people on the Sabbath, clearly disagreeing with the learned men of the day about whether or not this constituted work, which was forbidden according to Sabbath law.

Jesus was born a Jew here on earth, and therefore kept all the commandments and statutes as given to them by God through Moses (Gal 4:4 But when the right time came, God sent his Son, born of a woman, subject to the law). In this situation the Jewish leaders did not primarily object to the healing as such but were very upset that the man was breaking the law by carrying his sleeping mat. Christians easily dismiss this carrying law as being only a rabbinic add-on to (or interpretation of) the laws of Moses, but it is actually based on a biblical verse - this prohibition is found in Jeremiah 17:22 Do not bring a load out of your houses or do any work on the Sabbath, but keep the Sabbath day holy, as I commanded your ancestors. It is not recorded anywhere that Jesus ever carried something on the Sabbath, nor did His followers. He never spoke about this law publically; He did not attempt to correct the leaders on their interpretation of it; He did not stay behind to argue the point with them. He therefore did not deny the validity of it. Why then would Jesus specifically order the man to violate the law?

He never intentionally overturned Jewish tradition unless He had a sound reason to do so, and in this case He justifies his action based on the fact that He puts compassion for human beings way above ceremonial concerns (Matthew 23:23 But you would not have condemned my innocent disciples if you knew the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’). Think about it: this man had been lying there for 38 years. His only worldly possessions were the clothes on his body and his bed! If he had to get up and not take his bed with him, because of the carrying law, he would have had nothing. Jesus instructed him to ignore the law so that he was not left destitute – compassion from the Law giver indeed!

Points to ponder:  Are you perhaps caught up in a legalistic type of religion? Where rules and regulations define your worship, often to the detriment of people around you? Is it more important, for instance, to control the way people partake of communion, than to encourage them to engage with their God in this intimate way? Is a code of dress enforced to be able to come to church, often putting poor people at a disadvantage? Do restrictive clothing regulations only have bearing on some followers and not on others? Remember that where the Spirit of the Lord is, there is freedom, not oppression!

There is freedom

Choose how to meet your God

 

Amos 4:12

“…… prepare to meet your God, O Israel!”

On the surface, things were going well in the northern kingdom of Israel – the people were enjoying unprecedented economic and political prosperity, not experienced since the days of Solomon. The enemies on her borders were subdued for the moment, peace reigned.

When Amos stood up to bring the word of the Lord, I am sure he was applauded all the way, because he brought news of the Lord’s impending punishment for the age-old enemies of Israel – destruction was decreed over Damascus (capital city of Syria); Gaza (city in Philistia); Tyre; Edom; Ammon and Moab. I can just see those heads nodding in agreement and faces lighting up with glee as the places and nations of their adversaries were mentioned!

But then the atmosphere changed. Because Amos, the uneducated shepherd with no social standing whatsoever, announced the severe judgement that the Lord was bringing against Judah (southern kingdom) and Israel (northern kingdom).

As Amos started listing the reasons for the dire condemnation of the Lord, it transpired that, underneath the surface, things were not at all going well in the prosperous kingdoms of Israel. The most extreme social injustice was prevalent throughout society; self-indulgence and pleasure-seeking was the motivating force for all economic activity; financial gains were brought about through oppressing the poor and outright robbery and even selling people as slaves for trivial things like a pair of sandals. Gross idolatry took place, the practice of which included making use of temple prostitutes.

Against this backdrop, Amos calls out the words of the Lord to Israel quoted above, namely …prepare to meet your God, O Israel!” And in the next verse, God reminds them of Who their God is: Amos 4:13 For the LORD is the one who shaped the mountains, stirs up the winds, and reveals his thoughts to mankind. He turns the light of dawn into darkness and treads on the heights of the earth. The LORD God of Heaven’s Armies is his name! The supreme Ruler over everything, the Creator of heavens and earth.

Israel had chosen, through her rejection of the God Who has always loved and protected her, to become His enemy, His adversary. And in this role Amos called on her to prepare to meet her God – and face the terrible judgement that she so righteously deserved.

Points to ponder: Jesus, through His death on the cross, bought for us (at a great price) the privilege of being called sons and daughters of the Most High God. If we choose Jesus as our Lord and Master, we can now confidently enter the Holy of Holies and meet with our Heavenly Father to experience His loving-kindness and mercy. We can, however, choose to reject and ignore Him and stay in wilful sin, and then meet God - only to experience His wrath and judgement. Which do you choose? To face God as His adversary, or as His child?

Abba

Healer, heal Yourself

 

Luke 4:23

Then he said, “You will undoubtedly quote me this proverb: ‘Physician, heal yourself’—meaning, ‘Do miracles here in your hometown like those you did in Capernaum.’

Jesus had not been back to Nazareth since His baptism six months earlier. The people from the village had heard rumours that the village carpenter had left to become a rabbi; that He had a following of disciples; and that He had performed miracles in amongst other places, Capernaum.

On this particular Sabbath morning in the synagogue, He was called up to read a portion from the Torah and the Prophets because He was a regular attendant there, and well-known to the synagogue leaders. They no doubt offered Him the opportunity to give a teaching as they wanted all these rumours explained! They had no idea that the living Torah, the Word made flesh, was standing before them reading the words of God. The passage that He read from the Prophets was Isaiah 61:1-2, where a prophecy about the Messiah is given.

He then made a startling statement: “Today this passage is fulfilled in your hearing.”  And in doing so, declared Himself to be the Anointed One, the Messiah. There definitely were mixed reactions from the people in the synagogue – some were amazed by His teachings, sensing that His eloquence and learning was supernatural (Luke 4:22). Their surprise over this indicates that He had never spoken as skilfully in Nazareth before. Others wondered greatly at the source of His wisdom and miracles that they had only heard of so far. This means that they had never seen Him do a miracle in their midst. Then there were others who took offense because they had known Him and His family all these years and regarded Him as just one of their own - the local carpenter whose siblings had probably married people in the community and maybe even started families.

The words “Physician, physician, heal your own limp!” means “Prove your claims”, and Jesus knew that this indeed was what his local townsmen required of Him before they were prepared to believe that there was anything special about Him. Little did they know that their unbelief would block the very thing they asked for: Jesus did not do many miracles there! Instead, He took His ministry elsewhere at that time.

But there was grace for Nazareth - some people from there faced their unbelief and turned around. Jesus’ family and other people of Nazareth later became believers. His brothers and cousins rose up as leaders in Christian assemblies. In fact, followers of Jesus came to be known as the Nazarenes.

Points to ponder:   Let us think about the people, places, and situations that we had no right to judge, question, or label but we did, and sometimes still do. What about the ways we belittled, demeaned, and rejected the messengers sent by God into our lives, just like the people from Nazareth did with Jesus. Sometimes truth hits so close to home and asks so much of us that we refuse to see it. We close our eyes and turn away. Start trusting Jesus and believe like a child - without asking for proof of clearly revealed truths from the Bible!

I believe

Is my lifestyle a clear sign

 Numbers 21:9

So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived

Hebrew words can mostly be traced back to a parent word, from which several ‘children’ are derived. This root word is usually a verb depicting everyday actions in the Hebrew culture. The Hebrew word for pole is nes which comes from the verb nasas, meaning ‘to gleam from afar, to see a sign from far off.’ The snake elevated on the pole in the wilderness could easily be seen by everybody who wanted to look up and search for it.

We can then understand that the word nissi, meaning banner is also derived from nasas - in ancient Israel, every tribe of Israel identified with their own unique banner which would hang at the entrance of their cities, seen from far off as people travelled through the land.

The event described in Ex 17:15 - Moses built an altar and called it The LORD is my Banner happened just after Joshua defeated Amalek, with the help of Moses standing on top of a hill holding up the rod of God. When Moses held up his hand, Israel prevailed; and when he lowered his hand, Amalek prevailed. Once again, as Moses was uplifted on a hill, he was a sign easily seen from far off.

We read in John 3:14-15 that Jesus too became an elevated sign to be seen from afar:  Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up [on the cross], so that everyone who believes in him will have eternal life.

 Because the three words pole, banner and cross all originate from nasas, they are connected! They all depict a sign being lifted up, so that life and salvation can be given to the dying.

Leaders in ancient Israel would erect a nes (pole with a flag) high on a hilltop, visible to all who were living in the surrounding areas, whenever they needed their troops to rally together. This knowledge explains the meaning of the words of Isaiah 11:10,12 In that day the heir to David’s throne will be a banner of salvation to all the world. The nations will rally to him, and the land where he lives will be a glorious place. He will raise a banner for the nations and gather the exiles of Israel; he will assemble the scattered people of Judah from the four quarters of the earth. Isaiah sees the Messiah Jesus as the standard-bearer of the Lord, Who summons the exiles of Israel and musters the nations. This gives special meaning to the words of Jesus in John 12:32-33 And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show the kind of death he was going to die.

Points to ponder: Is my life, my way of going about my everyday business, a sign that can be seen from afar? A sign that shows the way to life and salvation to the spiritually dying people around me. Or do I live a life of compromise with the worldly ways of the culture I live in? Can people easily see that I follow Jesus - because my life displays His purity and truth - even if it goes against what my culture regards as acceptable behaviour?

Purify my heart