Worship in heaven

 

Hebrews 12:22-24

No, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem, and to countless thousands of angels in a joyful gathering. 23 You have come to the assembly of God’s firstborn children, whose names are written in heaven. You have come to God himself, who is the judge over all things. You have come to the spirits of the righteous ones in heaven who have now been made perfect. 24 You have come to Jesus, the one who mediates the new covenant between God and people, and to the sprinkled blood, which speaks of forgiveness instead of crying out for vengeance like the blood of Abel.

We have to carefully consider the verb tense in the language that the writer of Hebrews is using here. It is written in present perfect tense, which means that he is connecting a past action to the present moment, describing actions that have started in the past, but are still ongoing. Think about that for a moment. The writer is telling us what is actually happening when we gather together as the body of Jesus Christ.

He is describing the room we are standing in - we are entering the heavenly assembly, joining the congregation already there. This is the court that God Himself has convened, and we are participating in a gathering that stretches across time and space, not just happening in a particular church meeting in a particular street in a particular town.

Mount Zion is the seat of God’s throne. The heavenly Jerusalem is the unseen counterpart to the city Jerusalem that we know here on earth. The angels joyfully gathering are His divine created beings in worship. The church of the firstborn is the assembly whose names are recorded in heaven’s books, the living and the departed together. God is the Judge of all. The spirits of the righteous made perfect are the saints who have died, who are therefore already present in the assembly. Jesus is our Mediator, Who stands enthroned in the midst of it all.

Evidence according to Jewish custom is only valid and accepted as truth if there are two or three witnesses to the event. God has provided us with these witnesses: Isaiah saw the same scene in chapter 6; Daniel saw it in chapter 7; John also in Revelation 4 and 5.

But somewhere along the way we have lost the wonder and awe of this reality. Angels became figures of speech; the spirits of the righteous and the heavenly Jerusalem became the content of funeral sermons. The unseen assembly became purely symbolic, mentioned in doctrinal debates but not preached in church gatherings.

Come on church, let us start impressing upon members that we are gathering under the torn veil, where access to heavenly places was bought by the precious blood of Jesus - whenever we gather, the unseen assembly is present. The departed saints are present (in heaven, not physically on earth with us). The angels are present. Christ is present as the enthroned Mediator. God is present as the Judge of all.

Think of the difference it would make to our worship if we understood this. That when we sing here on earth, we do not just sing the songs that were impressed on our anointed worship leaders’ hearts by the heavenly beings that are tasked for this – we get to join all who are in heaven in worship before God’s throne!

Pearls to ponder:

What would the effect of knowing that the church on earth and the church in heaven sing the same song, because they are in the same assembly, have on the way you participate in worship? Would your attitude to church gatherings shift if you used your imagination to step into the heavenly courts as you stepped into church?

God's throne room